Hadith Representative
Doa Rasulullah terhadap tokoh quraisy menjadi sebab turunnya Qs. Ali 'imran ayat 128
Imam Darimi : 1547حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ الزُّهْرِيِّ عَنْ ابْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى أَحَدٍ أَوْ يَدْعُوَ لِأَحَدٍ قَنَتَ بَعْدَ الرُّكُوعِ فَرُبَّمَا قَالَ إِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنْ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ وَيَجْهَرُ بِذَلِكَ يَقُولُ فِي بَعْضِ صَلَاتِهِ فِي صَلَاةِ الْفَجْرِ اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا لِحَيَّيْنِ مِنْ أَحْيَاءِ الْعَرَبِ فَأَنْزَلَ اللَّهُ تَعَالَى { لَيْسَ لَكَ مِنْ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ }
Narrated to us [Yahya bin Hassan] Narrated to us [Ibrahim bin Sa'd] from [Az Zuhri] from [Ibn Al Musayyab] and [Abu Salamah bin Abdurrahman] from [Abu Hurairah], that the Messenger of Allah (peace and blessings of Allaah be upon him) said that if he wanted to pray for bad for someone or pray for good for someone, he would do qunut after bowing. Perhaps after saying SAMI'ALLAAHU LIMAN HAMIDAH, RABBANAA WA LAKAL HAMDU (May Allah hear the praise of those who praise Him. O our Rabb, to You is all praise), he prayed: "O Allah, save Al Walid bin Al Walid, Salamah bin Hisham, 'Ayyasy bin Abu Rabi'ah and the weak believers. O Allah, strengthen Your punishment on Mudlar, be upon them times of famine like the famine in the time of Joseph." He strengthened the prayer. And he said some of his prayers; morning prayer: "O Allah, curse Fulan and Fulan." He mentioned two villages from Arab villages. Then Allah Ta'ala revealed the verse: '(There is not the slightest interference from you in their affairs or Allah accepts their repentance, or punishes them because in fact they are unjust people)' (Qs. Ali Imran: 128).