Hadith Representative
Rukun shalat: pembuka shalat adalah bersuci, mulai dengan takbiratul ihram dan diakhiri dengan salam
Imam Tirmidzi : 3حَدَّثَنَا قُتَيْبَةُ وَهَنَّادٌ وَمَحْمُودُ بْنُ غَيْلَانَ قَالُوا حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ ح و حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ مُحَمَّدِ بْنِ الْحَنَفِيَّةِ عَنْ عَلِيٍّعَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مِفْتَاحُ الصَّلَاةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُقَالَ أَبُو عِيسَى هَذَا الْحَدِيثُ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ وَأَحْسَنُ وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ هُوَ صَدُوقٌ وَقَدْ تَكَلَّمَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ قِبَلِ حِفْظِهِ قَالَ أَبُو عِيسَى و سَمِعْت مُحَمَّدَ بْنَ إِسْمَعِيلَ يَقُولُ كَانَ أَحْمَدُ بْنُ حَنْبَلٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَالْحُمَيْدِيُّ يَحْتَجُّونَ بِحَدِيثِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ قَالَ مُحَمَّدٌ وَهُوَ مُقَارِبُ الْحَدِيثِ قَالَ أَبُو عِيسَى وَفِي الْبَاب عَنْ جَابِرٍ وَأَبِي سَعِيدٍ
Narrated to us [Qutaibah], [Hannad] and [Mahmud bin Ghaylan]: they said: narrated to us [Waki'] from [Sufyan]. From another chain: narrated to us [Muhammad bin Bashar], he said: narrated to us [‘Abdurrahman bin Mahdi], he said: narrated to us [Sufyan] from [‘Abdullah bin Muhammad bin ‘Aqil] from [Muhammad Ibn Al-Hanafiyyah] from [‘Ali] from the Prophet, may Allah’s peace be upon him, he said: "The key to prayer is purification: its prohibition is the takbir: and its permission is the salam." Abu Isa said: "This hadith is the most authentic and best in this chapter. ‘Abdullah bin Muhammad bin ‘Aqil is trustworthy, though some scholars have questioned his memory. I heard Muhammad bin Isma’il say: ‘Ahmad bin Hanbal, Ishaq bin Ibrahim and Al-Humaydi used the hadiths of ‘Abdullah bin Muhammad bin ‘Aqil as evidence. Muhammad said: Their eras were close.’ In this chapter there are also narrations from Jabir and Abu Sa’id."