- Thaharah Pemandian, Mandi besar (ghusl) dan Junub Tidak wajib mandi: sering keluar madzi hendaklah dia mencuci dzakarnya kemudian berwudhu

Tidak wajib mandi: sering keluar madzi hendaklah dia mencuci dzakarnya kemudian berwudhu

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ الْبَلْخِيُّ حَدَّثَنَا هُشَيْمٌ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ح قَالَ و حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ عَنْ زَائِدَةَ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ قَالَ سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمَذْيِ فَقَالَ مِنْ الْمَذْيِ الْوُضُوءُ وَمِنْ الْمَنِيِّ الْغُسْلُ قَالَ وَفِي الْبَاب عَنْ الْمِقْدَادِ بْنِ الْأَسْوَدِ وَأُبَيِّ بْنِ كَعْبٍ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ وَجْهٍ مِنْ الْمَذْيِ الْوُضُوءُ وَمِنْ الْمَنِيِّ الْغُسْلُ وَهُوَ قَوْلُ عَامَّةِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ وَبِهِ يَقُولُ سُفْيَانُ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَقُ

Narrated to us [Muhammad bin ‘Amru As-Sawwaq Al-Balkhi] he said: narrated to us [Hushaym] from [Yazid bin Abu Ziyad]: and [Mahmud bin Ghaylan] said: narrated to us [Husayn Al-Ju‘fi] from [Za‘idah] from [Yazid bin Abu Ziyad] from [‘Abdurrahman bin Abu Layla] from [‘Ali] he said: "I asked the Prophet (peace be upon him) about madhi: he replied: ‘Madhi requires wudu: semen requires bathing.’" In this chapter there are narrations from Al-Miqdad bin Al-Aswad and Ubayy bin Ka‘b. Abu Isa said: "This hadith is hasan sahih. It is also narrated through other chains from ‘Ali bin Abu Thalib from the Prophet: ‘Madhi requires wudu: semen requires bathing.’ This is the view of most scholars among the Companions, Tabi‘in and later generations. Sufyan, Syafi‘i, Ahmad and Ishaq also hold it."