Hadith Representative
Turunnya QS. Al-An’aam: 52 setelah orang-orang musyrik berkata kepada Rasulullah, usirlah orang-orang yang tidak akan berani melawan kami!
Imam Ibnu Majah : 4117حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ عَنْ السُّدِّيِّ عَنْ أَبِي سَعْدٍ الْأَزْدِيِّ وَكَانَ قَارِئَ الْأَزْدِ عَنْ أَبِي الْكَنُودِ عَنْ خَبَّابٍفِي قَوْلِهِ تَعَالَى{ وَلَا تَطْرُدْ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ إِلَى قَوْلِهِ فَتَكُونَ مِنْ الظَّالِمِينَ }قَالَ جَاءَ الْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ وَعُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيُّ فَوَجَدَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ صُهَيْبٍ وَبِلَالٍ وَعَمَّارٍ وَخَبَّابٍ قَاعِدًا فِي نَاسٍ مِنْ الضُّعَفَاءِ مِنْ الْمُؤْمِنِينَ فَلَمَّا رَأَوْهُمْ حَوْلَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَقَرُوهُمْ فَأَتَوْهُ فَخَلَوْا بِهِ وَقَالُوا إِنَّا نُرِيدُ أَنْ تَجْعَلَ لَنَا مِنْكَ مَجْلِسًا تَعْرِفُ لَنَا بِهِ الْعَرَبُ فَضْلَنَا فَإِنَّ وُفُودَ الْعَرَبِ تَأْتِيكَ فَنَسْتَحْيِي أَنْ تَرَانَا الْعَرَبُ مَعَ هَذِهِ الْأَعْبُدِ فَإِذَا نَحْنُ جِئْنَاكَ فَأَقِمْهُمْ عَنْكَ فَإِذَا نَحْنُ فَرَغْنَا فَاقْعُدْ مَعَهُمْ إِنْ شِئْتَ قَالَ نَعَمْ قَالُوا فَاكْتُبْ لَنَا عَلَيْكَ كِتَابًا قَالَ فَدَعَا بِصَحِيفَةٍ وَدَعَا عَلِيًّا لِيَكْتُبَ وَنَحْنُ قُعُودٌ فِي نَاحِيَةٍ فَنَزَلَ جِبْرَائِيلُ عَلَيْهِ السَّلَام فَقَالَ{ وَلَا تَطْرُدْ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِنْ شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنْ الظَّالِمِينَ }ثُمَّ ذَكَرَ الْأَقْرَعَ بْنَ حَابِسٍ وَعُيَيْنَةَ بْنَ حِصْنٍ فَقَالَ{ وَكَذَلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ }ثُمَّ قَالَ{ وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ }قَالَ فَدَنَوْنَا مِنْهُ حَتَّى وَضَعْنَا رُكَبَنَا عَلَى رُكْبَتِهِ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ مَعَنَا فَإِذَا أَرَادَ أَنْ يَقُومَ قَامَ وَتَرَكَنَا فَأَنْزَلَ اللَّهُ{ وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ }وَلَا تُجَالِسْ الْأَشْرَافَ{ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا }يَعْنِي عُيَيْنَةَ وَالْأَقْرَعَ{ وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا }قَالَ هَلَاكًا قَالَ أَمْرُ عُيَيْنَةَ وَالْأَقْرَعِ ثُمَّ ضَرَبَ لَهُمْ مَثَلَ الرَّجُلَيْنِ وَمَثَلَ الْحَيَاةِ الدُّنْيَاقَالَ خَبَّابٌ فَكُنَّا نَقْعُدُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا بَلَغْنَا السَّاعَةَ الَّتِي يَقُومُ فِيهَا قُمْنَا وَتَرَكْنَاهُ حَتَّى يَقُومَ
Narrated by [Ahmad bin Muhammad bin Yahya bin Sa'id Al Qatthan], narrated by ['Amru bin Muhammad Al 'Anqazi], narrated by [Asbath bin Nashr] from [As Suddi] from [Abu Sa'd Al Azdi], a reciter of Azad, from [Abu Al Kanud] from [Khabbab] regarding Allah’s words: 'Wa la tatrud alladhina yad'una rabbahum bil-ghadati wal-'ashiyyi' to 'fatakuna min azh-zhalimin' (And do not drive away those who call upon their Lord morning and evening, seeking His face, until you become of the wrongdoers) (QS. Al-An'am: 52). Khabbab said: Al-Aqra' bin Habis At-Tamimi and 'Uyainah bin Hishn Al-Fazari came and found Rasulullah shallallahu 'alaihi wasallam sitting with Suhaib, Bilal, 'Ammar, and Khabbab among the weak believers. Seeing them around the Prophet, they belittled them and said to him privately: 'We want you to hold a special assembly for us, so the Arabs recognize our superiority, as their delegations come to you, and we feel ashamed if they see us with these slaves. When we come, dismiss them, and sit with them afterward if you wish.' He replied: 'Yes.' They said: 'Write a contract for us.' He called for a sheet and asked Ali to write, while we sat aside. Then Jibril 'alaihi salam descended, saying: 'Wa la tatrud alladhina yad'una rabbahum bil-ghadati wal-'ashiyyi yuridu wajhah, ma 'alaika min hisabihim min syai’in wama min hisabika 'alaihim min syai’in fatatrudahum fatakuna min azh-zhalimin' (And do not drive away those who call upon their Lord morning and evening, seeking His face; you are not accountable for them, nor they for you, so driving them away makes you a wrongdoer) (QS. Al-An'am: 52). Jibril mentioned Al-Aqra' bin Habis and 'Uyainah bin Hishn, saying: 'Wa kadhalika fatanna ba'dhahum biba'dhin liyaqulu aha’ula manna Allahu 'alaihim min bainina, alaysa Allahu bi-a'lama bish-shakirin' (Thus We tested some by others, so they say: Are these the ones Allah favored among us? Does Allah not know best the grateful?) (QS. Al-An'am: 53). Then he said: 'Wa idha ja’aka alladhina yu’minuna bi-ayatina faqul salamun 'alaikum kataba rabbukum 'ala nafsihi ar-rahmah' (When those who believe in Our verses come to you, say: Peace be upon you; your Lord has decreed mercy upon Himself) (QS. Al-An'am: 54). Khabbab said: We approached him until our knees touched his, and Rasulullah shallallahu 'alaihi wasallam sat with us. When he intended to leave, Allah revealed: 'Wasbir nafsaka ma’a alladhina yad'una rabbahum bil-ghadati wal-'ashiyyi yuridu wajhah wala ta’du 'aynaka 'anhum' (And keep yourself patient with those who call upon their Lord morning and evening, seeking His face, and let not your eyes pass beyond them) (QS. Al-Kahf: 28), meaning do not sit with the elites, 'turidu zinatal hayati ad-dunya wala tuthi’ man aghfalna qalbahu 'an dhikrina' (seeking worldly adornments, and do not obey those whose hearts We made heedless of Our remembrance), meaning 'Uyainah and Al-Aqra', 'wattaba’a hawahu wakana amruhu furuthan' (and followed their desires, their affairs in ruin) (QS. Al-Kahf: 28). Khabbab said: Their affairs mean ruin. He likened them to two men and worldly life. Khabbab said: We sat with the Prophet shallallahu 'alaihi wasallam, and when the time came for him to rise, we stood and left before he did.